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Name: Albino Moose
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A Cheerful Giver

I am compelled to comment today about a column from Joel Stein of the LA Times.(http://www.post-gazette.com/pg/09116/965290-109.stm).  Mr. Stein is annoyed that Pres. Obama is only lowering the percentage of deductible charitable giving and not removing the charity deduction altogether.  He doesn't like the deductions because he feels that monies returned to others who donated are the equivalent of his own tax money going to support charities with which he doesn't agree.  Mr. Stein claims that when he pays taxes to support government programs, at least he had the opportunity to vote for a representative who could then approve the project.  I don't really have an opinion on whether the governmaent should be giving these tax deductions.  I'd  rather they do away with the insane tax code completely and do something like a national sales tax.  But I digress.  Mr. Stein may be right about the voting issue, but he has a basic misunderstanding of real charitable giving. 
 
Mr. Stein writes, "Now, I like charities. I've even, after drinking heavily, given to some, such as CARE, Kiva, Partners in Health and a bunch of ones where a friend was helping some group by either running, biking, bowling or growing a mustache."  Is this really all the respect he can muster for people who work so hard at sometimes thankless jobs becasue the truly care about their cause? 
 
He goes on to say, "Less than 10 percent of charity money goes toward basic human needs. That's because a lot of people contribute to things that also benefit them. Schools get the second-biggest part of charity dollars, which means donations to Harvard, Stanford and Exeter, which is kind of like donating money to money."  Well, Bill & Melinda Gates gave millions to universities for scholarships and building projects, all of which benefit students.  With all the complaining the libs do regarding spending on education, they should be glad that people donate to universities and set up scholarships.  Don't most on the left talk about education as a "basic human need" or at least a right?  Other than a tax deduction and some name recognition, how are the Gateses personally benefitting from these donations?  Oh, wait, I think the problem may be that when people give to private charities, the charities can meet the "basic human needs" without interference from the government.  When private charities lose financial support and have to stop their services, then the government can step in, tax the plasma right out of the American people, and have all kinds of control of their new dependants.
 
The real problem with government being involved in meeting "basic human needs" like healthcare (which Mr. Stein would like), is that the connection between the giver and the recipient is severed.  Many people, including my in-laws, think that paying their taxes IS charitable giving.  They send their money to Washington and allow the government to deal with all those icky poor people.  Why should any of us actually see or touch the needy?  Because the touch of a real person is infinitely more valuable than just a couple bucks.  This disconnect between throwing money at a problem and truly serving the needy is detrimental to the whole country.  At least now, government is still drawing a distinction between government programs and PERSONAL charitable giving; giving you think about, feel for, and through which you show love to your fellow man.
 
Charles Dickens addressed the more insidious view when he wrote of Scrooge's unwillingness to give to charity:
 
""And the Union workhouses?” demanded Scrooge. “Are they still in operation?”

“They are. Still,” returned the gentleman, “I wish I could say they were not.”

“The Treadmill and the Poor Law are in full vigour, then?” said Scrooge.

“Both very busy, sir.”

“Oh! I was afraid, from what you said at first, that something had occurred to stop them in their useful course,” said Scrooge. “I’m very glad to hear it.”

“Under the impression that they scarcely furnish Christian cheer of mind or body to the multitude,” returned the gentleman, “a few of us are endeavouring to raise a fund to buy the Poor some meat and drink and means of warmth. We choose this time, because it is a time, of all others, when Want is keenly felt, and Abundance rejoices. What shall I put you down for?”

“Nothing!” Scrooge replied.

“You wish to be anonymous?”

“I wish to be left alone,” said Scrooge. “Since you ask me what I wish, gentlemen, that is my answer. I don’t make merry myself at Christmas and I can’t afford to make idle people merry. I help to support the establishments I have mentioned – they cost enough; and those who are badly off must go there.”

“Many can’t go there; and many would rather die.”

“If they would rather die,” said Scrooge, “they had better do it, and decrease the surplus population."
 
The liberals try to paint conservatives as the miserly Scrooge, when in actuality, it is they who don't want to touch or love those who suffer.  They feel that a government program is the superior form of charity.  But it is NOT charity.  One's obligation to his fellow human is not paid when he pays his taxes.  True charity involves just what the word implies:  personal love toward others by virtue of the fact that they are also human beings.  Charity is not just a checkbox on your to-do list.  It is intentional, meaningful, and each individual person's duty.
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Warning! This post could hurt your brain!

I know, it's the weekend, but I wanted to post this while I was thinking about it.  A friend of mine just told me that it is the debate about original intent that has led to the writings of Jacques Derrida being required study for law students.  For those of you who don't know him, or would prefer not to revisit college philosophy,  Derrida was a political philosopher who developed a school of thought called "deconstruction."  Decontruction basically involves taking another philosophy, breaking it down to its basic beliefs, studying the underlying influences, and coming to the conclusion that the belief itself has so many contradictions and inconsistencies that there may be no validity to it at all.  I know, the brain throbs, doesn't it?  Derrida was a Marxist, but I'm not familiar enough with his writings to know whether he tried to deconstruct his own philosophy.  

As far as I am concerned, Derrida's deconstructionist philosophy was only able to convince me of what I already knew...human reason and thought can never be perfect, but we do the best we can with what we have.

In any event, if one wishes to deconstruct, or ultimately reject, Enlightenment thought, that's fine, but it's impossible to take that thought and make it something it is not. I may not agree with Voltaire, Bacon, or Locke, but I can't say that they didn't believe or mean what they said. I could argue that their reasoning was faulty, but I can't deny them the right to believe it and to base their lives upon those beliefs.
 
If some people in this country choose to reject Enlightenment philosophy, they are free to do so. However, they cannot take the Declaration and the Constitution, both eloquent examples of Enlightenment thought, and say that those documents are actually examples of Theocracy, Marxism or any philosophy, other than Enlightenment. The Constitution is what it is.

When the founders rejected the British system of government, with a strong central government, they didn't just change a few words in the British Constitution, they wrote a new one defining their own beliefs. When the French revolted, they didn't simply choose a new monarch, but rewrote their governing principles. When the Russian Revolution succeeded, they didn't adapt monarchy, they developed their own new system. If there comes a time when the US decides that the Constitution, as written, no longer reflects how we wish to live or the proper role of govt, it is our responsibility to reject the document and write a new one.  It is particularly insidious to argue that when I say, "My teenager can't have a new car,"  I actually mean, "My teenager should have a new car, so please take the money from me and buy it."  If the majority of Americans can openly and honestly say that they feel that government's role is to be the caretaker of its citizenry, and that this is the best philosophy for government, then write that new "constitution."  Don't lie about the one we have and co-opt it for other purposes.
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Welcome! Let's get ready to rumble!

Hello, everyone!  I always wanted to write something about the Albino Moose (that's me, don't ask).  Here's my chance. 
 
Today, I want to talk about freedom of speech and why some poeple think I don't deserve it.  Yesterday, thousand of Americans exercised their 1st amendment rights and were told that they had no right to protest government actions because they had already had their chance to vote.  Does this mean that once a politician is in office, we can't tell them what we'd like them to do or how we'd like to be represented?  It's like saying, "It doesn't matter what I said I'd do, or whether I misrepresented myself, I'm here now and you'll take what I give you."   I also have to hear that the original Boston Tea Party was about taxation without representation...we have representation in government, so we have no complaints now.   I say, speak out, speak up! 
 
Congressional Congressman Dr. Lymon Hall once said that he was not sure whether representing the people meant relying on their judgement or on his own.  That is a very interesting question, especially in these days where a congressman's own judement seems to have no bearing at all on what his people want. Of course, when only 30% of the people vote, how can a representative figure out what they want?  But when a congressman makes decisions that are so inconsistent with what thousands of their constituents want, and they strongly voice their opposition, does he not at least owe them the respect of reconsidering his actions?
 
During the Bush administration, Ms. Cindy Sheehan and a relatively small group of ant-war protesters followed the President around and picketed all over the country.  I don't disgree with their right to do so.  This group got so much publicity and air-time that they could not be ignored.  Again, that's fine, they have a right to speak.  The President acknowledged their protests and even offerred to meet with Ms. Sheehan to offer his condolences on the loss of her son...who PROUDLY CHOSE to serve his country.  With the Tea Prty protests, however, the thousands have been either ignored or openly ridiculed by the media.  The current President's spokespeople refer to these regular Americans as extremists and potential domestic terrorists.  I never heard George Bush or his administration refer to Ms. Sheehan as a potentially dangerous extremist, even though her views most certainly represented a small minority of the population. 
 
It is time for the far too quiet, sensible majority in America to stop being afraid of being called "dangerous," and stand up for your rights to have rights!
 
P.S.  I noticed that none of the Tea Parties involved violence, obscene language, threats to public officials or other Americans, cruel name-calling, burning cars, etc.  If we broke the law and were closed-minded haters, would we be taken more seriously?  Fortunately, we are not haters, and never will be.  We believe everyone has the right to be free, even if we disagree with them.  Just offer us the same consideration.
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Are you afraid?

I should perhaps call my blog "Let's get ready to ramble,"  since I have been known to do that.  I wanted to add one additional thought to my first post.
 
I have been asked if the recent Homeland Security statement about potential conservative terrorists (is that an oxymoron?) would deter me from saying what I think.  On the contrary.  Here are my thoughts on that subject.   President Obama's hero, FDR, said in his 1st inaugural address, "Let me assert my firm belief that the only thing we have to fear is fear itself - nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance."  The second half of this statement is usually ignored, but it is very valid.  We must not be afraid to first stand up for our rights to have rights...and to exercise them.  For too long, conservatieves have practiced a kind of self-flagellation..."Oh, I'm so sorry I offended someone."  Ronald Reagan once said, "Do not be afraid to see what you see."  And don't be ashamed to call it by name.  Be proud of what you believe, or stop believeing it!
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